Category Archives: Pope St. John Paul II

“Abortion in Good Faith” and “Abortion Care”: These Phrases Are Nonsense

IT MAKES SENSE TO ME

By Larry Peterson

I usually walk 45 minutes to an hour before dawn. A black sky, splattered endlessly with twinkling stars (sometimes accented by a full moon) allows a person to witness the handiwork of God’s creation up close and personal. It is (for me anyway) a magnificent and humbling sight. Perfection just does not happen. You know God is. The proof is right above you.

I get home and it is 5:40 and still black outside. I clean up, pour some coffee and open the newspaper. This is “my” time. I am seizing the moment. Today, staring at me is a full page, color ad from an organization called “Catholic for Choice”. The site is called, “Abortion in Good Faith”. The site wants you to “take the pledge”.  I breathe in, sip the coffee, and read on. The banner proclaims;

Public Funding for abortion is a Catholic social justice value.

Equal access to comprehensive healthcare, including reproductive health services, is a moral imperative.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The funny thing was, I was not appalled or even angry. Instead, I found myself actually shocked and scared. I was shocked at the seemingly Catholic nature of this ad and because I knew it was not. I was scared because it was so well done. Never doubt for a moment that the devil is the master of deceit and deception. He had prompted some fine work with this ad. It appeared to be, more or less, “Catholic”.

Pope Francis has said, “The right to life is the first among human rights. To abort a child is to kill 
someone who cannot defend himself.”

This tiny baby has a Right to Life

St. John Paul II said, “The cemetery of the victims of human cruelty in our century is extended to include yet another vast cemetery, that of the unborn.”


The preceding two quotes are from two Popes, one a canonized saint. They both were chosen to occupy the Chair of Peter and were entrusted with the Keys to the Kingdom. Their words express the teaching of Holy Mother Church, the Bride of Christ. We cannot claim to be Catholics and reject or ignore the teaching of the Church. We cannot be “cafeteria catholics”, picking and choosing what suits us. It is not about us. It is about following Christ and His teachings.

The Right to Life is our most basic and fundamental right as children of God and human beings. The miracles of science have shown us that a child is functioning in the womb at six weeks of development (I hate the word gestation). Usually, at that point, most women are just acknowledging what could be happening inside their womb. That is when testing begins.

Now is when the smooth pitch for “Abortion in Good Faith” kicks in. Here is the pledge:

The harsh restrictions on public funding for abortion mean that lower-income women don’t have access to abortion when they need it. Women who are dependent on Medicaid, employees of the federal and state governments, military members, and millions of others who are dependent on public funding simply don’t get the same kind of care as women with money. That is not Catholic.
Our campaign tells the stories of Catholics across the country who want meaningful, accessible reproductive healthcare choices for everyone, no matter how much money they have, where they live or what they believe.
We believe that everyone deserves access to abortion.
Join us. Sign the Pledge

Pledge Now
~~~~~~~~~~~~~~~~~
A young man named, John, who describes himself as a student community organizer and a Catholic says, “Denying someone abortion care, or any healthcare, simply because they cannot afford the procedure is an assault on their God-given dignity.” He never mentions that Planned Parenthood receives more than a half-BILLION dollars a year in taxpayer money and is the biggest abortion provider in the country.

“Abortion in Good faith”, “Abortion care”, “and an assault on our God- given dignity” are terms and phrases that do not even make any sense. Whatever is “abortion care”?  Emergency health care to save a life of a woman after a botched abortion would be “abortion care”. The sentence suggesting that denying someone an abortion is an “assault on their God-given dignity” is so far-fetched it rejects simple common sense.

Catholics who follow the tenets of their faith and all those who respect life are under serious attack in today’s secular driven environment. For some inexplicable reason many in today’s world have gone “meistic” (my word).  Self-gratification dominates the landscape. Self-sacrifice and saying no to one’s impulses and desires is mocked. We have heard the anti-Gods sing the song of, “Don’t worry-be happy, God loves you, wants you to enjoy yourself and would never punish you.”

God certainly does love us all and He wants us to enjoy eternity with Him in His home. But to get to His home there are rules to follow and consequences for not doing so. The “Abortion in Good Faith” ad is dangerous because so many Catholics are faith-deprived. They are easy prey to this genteel persuasion. They have lost the fortifications of a faith filled existence.

In today’s politically correct environment talking about our faith and Jesus and His church is not an easy thing to do.  But those of us who do believe and follow the guidance of Christ’s church have to somehow reach outside the doors of the church and grab some of those just looking in.

If all else fails maybe we could just get them to look up at a black, starlit sky. The proof is in the perfection right above them. Going back to basics may be a start.

                                      Copyright ©Larry Peterson 2016 All Rights Reserved

Confused About Gender Identity? Time to Listen to St. John Paul II.

IT  MAKES SENSE TO ME

By Larry Peterson

 “When a man loves a woman, he has to become worthy of her. The higher her virtue, the more noble her character, the more devoted she is to truth, justice, goodness, the more a man has to aspire to be worthy of her. The history of civilization could actually be written in terms of the level of its women.”
Venerable Archbishop Fulton J. Sheen

Venerable Archbishop Fulton J Sheen

In 1988 Pope John Paul II (now St. John Paul II) wrote an apostolic letter titled, Mulieris Dignitatem(On the Dignity and Vocation of Women).  It identified the complimentary roles of men and women in line with the true philosophy of feminism. In doing so it demonstrated the ultimate concept of “giving of oneself”.  With the furor over “gender identity” raging it is time to revisit this document.


When I was growing up, it was the norm for a man to give a lady a seat on the bus or subway, to open doors for women, let them go first in line and so forth.  Women were considered special by men and that type of behavior was more or less accepted and even taken for granted.  Grant you, it was not a perfect world (there have always been the abusers and the misogynistic). However, for the most part, men afforded women a deferential courtesy simply because they were women.
   
Fast forward fifty years to the present-day.  Now a senior citizen, I found myself stepping ahead of two younger women as we all approached the entrance to a shoe store. My motive, as it was fifty years before, was to open the door for them.  I reached for the handle, looked at them and smiled. The first woman presented me with a scowl and said, “I can open the door myself.”
I realize that most ladies would have accepted my gesture and said, “Thank you” or smiled at me or simply accepted my showing them respect. Rather, this woman exuded a certain loathing toward me. She did not know me which meant I represented that part of humanity she despised.  It was a bit unnerving. Anyway, I let the door go and the woman who rejected my momentary “doorman” status, opened the door, held it open for her friend and they both entered. So be it.
A few seconds later a man and woman with a child approached the very same entrance. They were either a married or unmarried couple in their middle to late twenties. He was a few steps ahead of them.  He opened the door and walked in. He never looked back and let the door go. His companion grabbed the door as it began to close and led her child in.  I watched as she and her child caught up to him. 
It appeared so perfectly normal. They proceeded to walk together completely in sync about how they had interacted with each other entering the store.  The behavior was obviously taken for granted. I viewed it as rude.  I am obviously not a millennial. (Please—I know there are lots of polite millenials).
Those few moments in time were a reflection to me of how the crusade for complete equality has taken a seriously convoluted turn.  Here (in my opinion) are the irrefutable facts in the order as I see them:  1)Man and Woman are both human beings;  2)Man and Woman are unique unto their own sex;  3)Man and Woman complement each other;  4)Man and Woman can form a bond with each other which allows them to be able to unite together  as one couple;  this natural, complimentary bond completes the Human equation;  5) the answer to the human equation is New Life.

Therefore  it follows that;  Man and Woman NEED each other; Man and Woman need to respect each other for their uniqueness which allows them to ‘complete‘ each other ; and finally, Man and Woman will cease to exist without each other.  This concept is generally mocked in a secular driven world.

In an age of social rudeness, I wonder it if might not be good for everyone to read Mulieris Dignitatem, just for the reminder that once upon a time, quaint-seeming social customs and courtesies were reflections of objective truths our society is now struggling with. Women deserve the dignity and respect that comes with being what God has created them to be. And men need to stand up for them. Imagine the possibilities.  It might be a purifying spring breeze blowing through the thrown-open windows of a stifling room.

From St. John Paul II, Apostolic Letter, Mulieris Dignitatem (1988), no. 18

“Parenthood – even though it belongs to both  man and woman – is realised much more fully in the woman, especially in the prenatal period. It is the woman who ‘pays’ directly for this shared generation, which literally absorbs the energies of her body and soul. It is therefore necessary that the man be fully aware that in their shared programme of parenthood he owes a special debt to the woman.” 

                                        ©Larry Peterson 2016 All Rights Reserved

This College Kid Can Teach All of Us a Lesson*

IT MAKES SENSE TO ME

By Larry Peterson

Most Catholics know of the St. Vincent de Paul Society. The Society has been helping people in need for over 180 years. What most Catholics do not know is that St. Vincent de Paul is not the founder of the society. It is simply named after him because of his lifelong example of Christian charity. So, if it was not founded by St. Vincent de Paul where did it come from? How did it begin? What does St. Vincent de Paul have to do with it?

This is the very first paragraph from the Mission Statement of the St. Vincent de Paul Society

Inspired by Gospel values, the Society of St. Vincent de Paul, a Catholic lay organization, leads women and men to join together to grow spiritually by offering person-to-person service to those who are needy and suffering in the tradition of its founder, Blessed Frédéric Ozanam, and patron, St. Vincent de Paul.”

As you finish that paragraph you will notice the name of Frederick Ozanam. Please, take a moment to meet him here. He happens to be the founder of the oldest Catholic charity in the United States of America, The St. Vincent de Paul Society.

Bl. Frederick Ozanam (as young man) courtesy slideshare.net

Frederick Ozanam was born in Milan, Italy in 1813. He was the fifth of fourteen children of Jean and Marie Ozanam and only one of three who lived into adulthood. The family moved to Lyons, France and this was where Frederick grew up. As a teenager the young man was strongly influenced by the elitists of the day and his Catholic faith began to waiver. Frederick fought his doubts and overcame them. Vowing to consecrate himself to the defense of his faith he moved to Paris. He was 18 years old.


Frederick entered the University of Paris and took up journalism. He made friends with some other young Catholic men and soon he and a few of his new friends were involved in vigorous debates among secular students who challenged their preaching for lack of action.

The secularists told them that maybe ‘long ago’ the Catholic Church was a benefactor of humanity but those days were over. They were then asked what they were doing for people now? Frederick and his pals had no answer. They were laughed at and told they were hypocrites and basically did nothing but talk.

Frederick’s friend, Augustus Le Tailandier, asked Frederick if they might be able to put together a small group of Catholics to bring to action the Gospel message of “doing” instead of just ”talking”. Thus was born the “Conference of Charity”. This small group of Catholic/Christian young men who would not only devote themselves to helping the needy but would also advance Christian friendship.

Frederick had been submitting copy to Joseph Emmanuel Bailly who published the Tribune Catholique. He asked Mr. Bailly what he thought of their idea. He liked it so much that he joined Frederick and together they and four other young men held their very first meeting on April 23, 1833. Frederick Ozanam was 20 years old.

At that first meeting Emmanuel Bailly sent Frederick to see Sister Rosalie Rendu, a “Daughter of Charity”. Sister Rosalie became Frederick’s mentor and set him and his fledgling organization on its course by focusing them on doing “home visits” to those in need. This method of interaction was to become the primary way members would interact with those seeking their help. It remains that way to this day.

 In the spirit of St. Vincent de Paul, the founder of her order, she also taught Frederick and his followers the techniques of helping the poor and the sick by being compassionate and always treating people with their God given dignity. They invoked St. Vincent de Paul as their patron and named the group, in his honor, The St. Vincent de Paul Society.

Frederick Ozanam and his friends could never have dreamed of the way the Society would grow. Within 12 years from its inception it
had spread to Italy, England, Belgium, Scotland and the United States. The society chose St. Louis, Missouri as its headquarters in America and to this day the National Council of The St. Vincent de Paul Society USA is located there.

Today in the United States there are more than 160,000 trained volunteers who provide almost 12 million hours of volunteer service helping those in need. There are close to 750,000 members doing volunteer work all around the world. And all of it was started by a 20 year old kid responding to the graces showered down upon him and inspiring those around him to join in his quest to stop “talking and start doing”.
Frederick Ozanam was beatified on August 22, 1997 by Pope John Paul II. His mentor, Sister Rosalie, was beatified on November 9, 2003. We ask them both for their continued prayers for all of us, especially those in need.

*An edited version of this article appeared in Aleteia on August 15, 2016

                                 ©Larry Peterson 2016  All Rights Reserved

Meet the "Madman" of the Sacred Heart*

IT MAKES SENSE TO ME

By Larry Peterson

*An edited version of this article appeared in Aleteia on June 3, 2016

Every year, exactly 19 days after Pentecost, the Catholic Church  celebrates the Devotion of the Sacred Heart of Jesus . It is a worldwide devotion and is always on a Friday. This year it will be celebrated on June 3. Stressing the profound relevance of this feast, Pope Benedict XVI said on June 5, 2007;

 “In the Heart of the Redeemer we adore God’s love for humanity, His will for universal salvation, His infinite mercy. Practising devotion to the Sacred Heart of Christ therefore means adoring that Heart which, after having loved us to the end, was pierced by a spear and from high on the Cross poured out blood and water, an inexhaustible source of new life.”


I have mentioned that this is a worldwide Catholic feast day our Pope Emeritus, has spoken to its importance. This caused me to wonder why so many Catholics around the world (including  those in the United States) have never heard about the man from Mexico whose name was Jose Maria Robles Hurtado .

St. Jose Robles Hurtado; “Madman of the Sacred Heart”

Jose Robles Hurtado was 25 years old when he was ordained to the priesthood. The year was 1913. He loved his priestly calling and, being a gifted writer, immediately began writing essays and lessons to teach and propagate the faith. He had such love of  Christ in the Eucharist that within two years of his ordination he founded an order of religious called the  Congregation of the Victims of the Eucharistic Heart of Jesus. But his love for his Lord was also being noticed by the authorities. Father Hurtado was already going against the new laws being enacted in Mexico.

The young priest was so devoted to the Sacred Heart that his fervor for this devotion became known far and wide. He even became known as the “Madman” of the Sacred Heart. But that was in Mexico. It was also during the intense anti-religious era of Catholic/Christian persecution that was beginning to rear its demonic head in the country. Evil finally became the rule of law when in 1917 the anti-religious Constitution of Mexico was enacted.

The new constitution prohibited public professions of faith, public processions and most devotional practices “outside” of church. (Have we heard this narrative advanced in our country?) Father Hurtado promptly proposed a project where a huge cross would be placed somewhere in the center of Mexico to honor Christ as the true King of Mexico. He was now in direct violation of the law.

The plans for the project began  to come together as Father Hurtado led the  movement to erect the giant cross. Signs were distributed throughout Mexico declaring Christ as the King of Mexico. These signs also proclaimed the nation’s devotion to the Sacred Heart. Word spread quickly throughout the country and a public ceremony was scheduled for the laying of the project’s cornerstone.  Government leaders were furious.

In 1923 over 40, 000 Roman catholics headed to a spot in central Mexico called “La Loma” (the hill). The groundbreaking took place and the government decided it was time to intensify the “law”. Persecution of Catholics intensified and Father Robles Hurtado was singled out for intense scrutiny to make sure he stopped his “anti-government” practices.

Father Hurtado, despite demands by the government that he leave the country, continued his ministry, offering Mass, hearing confessions for hours at a time, visiting the poor and the sick, performing baptisms, anointing the dying  and teaching the children.the faith. Then came 1924 and a new president. His name was Plutarco Elias Calles and he held a fierce hatred of Roman Catholics.

Presidente Calles was determined to stop all religious practices within Mexico. He ordered the Constitution of 1917 to be strictly enforced and the result was one of the bloodiest episodes in Mexican history. From 1927 through 1929 the Cristero War ravaged Mexico and Father Jose Robles Hurtado was destined to be one of its victims.

As has been proven throughout history, when certain people gain power that power can become an evil aphrodisiac. Hiding behind “laws” enacted to help them attain their goals of domination, they can kill with a reckless, oftentime vicious, abandon. The evil at work in Mexico was not about to ignore the young priest.

On June 25, 1927, while leading a family in prayer at their home, soldiers broke into the house and arrested Father Hurtado for “violating the law”. He was immediately found guilty and sentenced to be hanged. In this world there would be no appeals.

The next morning, before dawn, Father Jose Maria Robles Hurtado, age 39, was led out to a nearby oak tree. The priest, facing his immediate death, offered an understanding and compassion for his executioners. He  forgave them and insisted that he be allowed to place the noose around his own neck. This way none of the men there would have to feel guilty about what was happening. He was handed the noose, kissed it, and slid it over his head. Then he went to meet his beloved Sacred Heart.
Several of the executioners openly wept.

Father Jose Robles Hurtado, the “Madman” of the Sacred Heart. was canonized a saint by Pope St. John Paul II on May 21, 2000.

                                     ©Larry Peterson 2016 All Rights Reserved