Category Archives: Uncategorized

Roe v Wade—46 years later hurting Baby Turtles is illegal but, in America, killing Baby People is a “guaranteed right.”

Loggerhead Sea Turtle                                    en.wikipedia commons.org

By Larry Peterson

Sea turtles are protected by Florida’s Endangered and Threatened Species Act of 1977. They are also protected by federal law which prohibits disturbing sea turtles while they are “nesting” (aka; unborn). Also, the Marine Turtle Protection Act  states that “no person may take, possess, disturb, mutilate, destroy, cause to be destroyed, sell, offer for sale, transfer, molest or harass any marine sea turtle or its nests or eggs at any times.”

Yes, we sure love our turtles, especially here in Florida where they nest around the entire peninsula. In fact, we love them so much we have penalties for “disturbing” them.  A first offense could cost a person up to 60 days in jail and a $100–$500 fine. A second charge could put you in the slammer for six months with a punishment of $1000.  After that, the penalties continue to increase with each additional offense. Federal penalties include jail time and fines up to $15,000 for each offense.

Naturally, we do need laws to protect our wildlife and our environment. But what about “Baby People?” Don’t they count? Why is it perfectly “legal” to kill Baby People who have not been born and you can go to jail for harming or disturbing a baby turtle that has not been born? Does that make sense?

The Loggerhead Sea Turtle is one of these protected turtles. It can be found (like Baby People) all over the world. However, its primary habitat is the Florida coast, north to Virginia. It is estimated that these turtles build 67,000 nests a year along the beaches. The female lays her eggs in the sand and buries them. After two months they hatch, crawl to the sea and begin their lives. Those that survive will live close to 60 years.

It is illegal to harm, harass, or kill any sea turtles, their eggs, or hatchlings. It is also illegal to import, sell, or transport turtles or their products. It is perfectly legal to kill Baby People who have not been born. Since Roe vs. Wade was passed in 1973, over 61,000,000 abortions have been performed in the United States. Sixty-one million baby people have been vanquished from existence, many of them burned alive via the Saline Abortion method. That extrapolates out to, on average since 1973,  1,326,086  Baby People a year killed in America.

In 2017 there were 3.86 million births in the United States. That means that approximately one out of every four pregnancies in our country results in a life extinguished. Sea turtles are given every chance to survive with the government going so far as to put people in prison who might interfere with their survival. On the other hand, Baby People are welcomed into legalized and sweetly painted extermination camps and, unmercifully and without fanfare or emotion, eradicated.

Whatever are we doing? We civilized people have allowed a portion of our past to be destroyed. We are allowing our present to be vilified by what can only be called a great lie fabricated as the virtue of “helping” women. We have short-circuited the future of our children and grandchildren. We have  taken away from them the possibility of another Rembrandt, or a Mozart or a Jonas Salk, or a Martin Luther King Jr., or even an Abraham Lincoln living among them.

Most of all, we have taken away the meaning of the beauty and wonder of human life. We have changed it from a wondrous mystery, given to us by God our Creator. Instead, we have turned it into a disposable commodity that can be discarded at will under the guise of “reproductive rights.” Does not “reproductive rights” mean having the freedom to reproduce—not to destroy? Un-reproducing leaves only one result; that result is death.

There is a world-wide abortion counter that ticks off the abortions around the world as they happen. Look for yourself. More than one life a second is being aborted. Genocide of the innocent, living in and out of the womb, is rampant on planet Earth. Whatever have we wrought?

As the great Pope, St. John Paul II said, “A nation that kills its own children is a nation without hope.”

©Larry Peterson copyright 2019

St. Dominic of Silos…His intercession is credited with the birth of St. Dominic, the Founder of the Dominicans

St. Dominic of Silos                                            http://www.uCatholic.org

By Larry Peterson

Dominic of Silos was born in the year 1000 to a family of peasants. Their home was on the Spanish side of the Pyrenees Mountains, in Navarre, Spain. At an early age, Dominic was out in the fields working as a shepherd boy helping his father to manage their flocks. It was during these early years that Dominic developed a love of solitude.

When he was of age (probably his teenage years), he joined the monastery of San Millan la Cogolla and became a Benedictine monk. Dominic was ordained a priest and then appointed the Master of Novices. Soon he was named “Prior” (a position as a superior (not Abbott) in the monastery).

As Prior in the monastery Dominic came into conflict with the King of Navarre over lands surrounding the monastery.  The king insisted these lands belonged to him, but Dominic opposed the “land-grab.” The king drove Dominic and the other monks out of the monastery, and they were forced to flee the area. They eventually settled in Castille.

In 1041 Dominic and his small group of followers settled in Silos. When King Ferdinand I of Leon heard of Dominic’s arrival, he placed him and his band under his protection and allowed them to move into the Abbey of St. Sebastian.

The place was in a state of serious decay and needed much work. Dominic was named Abbot by the king and was fully in charge of their new home. As the new abbot, he realized that a complete ‘makeover” was necessary. He set out to not only restore the physical presence of the monastery but also the spiritual lives of the monks. Dominic and the other monks (in the beginning there were six monks) immediately got busy refurbishing the monastery.

Under Dominic’s leadership, the cloisters were rebuilt, and a scriptorium was added. This addition turned the monastery into a place of learning and knowledge. There was a gold and silversmith shop added and this brought in needed funds to help the monks in their charitable works. He preserved the Mozarabic Rite (a variant of the Latin rite), and the monastery became one of the centers of the Mozarabic liturgy. Within the walls of the monastery work also moved forward in the preservation of the Visigoth script of ancient Spain.

Lastly, Dominic was dedicated to ransoming Christians from the Muslims. He solicited donations from the wealthy and Dominic was personally instrumental in freeing more than 300 prisoners. At the time of Dominic’s death on December 20, 1073, the monastery had been turned into a center for scholarship, learning, and liturgical preservation but also a place of rescue and safety. Also, the number of monks active in the monastery had grown from six to forty.

There is a miraculous sidebar to Dominic’s story. Joan of Aza lived about a hundred years after Dominic of Silos. She and her husband Felix had four sons and a daughter. When the two oldest boys were grown, Joan journeyed to the Abbey at Silos, and she prayed to St. Dominic for another son.  Dominican tradition has it that she had a dream in which St. Dominic appeared to her and told her that she would have another son and that he would be a shining light to the church.

When the child was born Joan named him after the saint she had prayed to, St. Dominic of Silos. He grew up and became St. Dominic, who founded the Dominicans. Joan of Aza was beatified and declared Blessed by Pope Leo XII in 1828. Interestingly, from the time of the birth of Joan’s son, Dominic, up until 1931, it was customary for the abbot of Silos to always bring the staff of St. Dominic of Silos to the royal palace when a queen was about to give birth. St. Dominic of Silos is the patron saint of pregnant women.

St. Dominic of Silos is canonized under the pre-congregation system. His feast day is December 20.

©Larry Peterson 2019

 

 

 

 

Saint Jane Frances de Chantal; widowed with four small children she founded the Order of the Visitation of Holy Mary (VHM) the first order to accept women of older age and those in poor health

St. Jane Frances de Chantal                             www.catholicculture..org

By Larry Peterson

Jane Frances de Chantal was born into an upper-class family in  Dijon, France, in 1572. Her dad was the president of the Parliament of Burgundy, and the family was well connected. Jane’s mom died when she was only 18 months of age, and her upbringing was taken over by her dad.

Under the watchful and loving care of her dad, Jane developed into a woman of true beauty and grace.  One attribute of Jane’s that stood out from the time she was a child was her desire to help others.

Jane married the Baron de Chantal when she was 21. She and her husband were completely in love with each other, but tragedy struck during their seventh year of marriage. In 1601, the Baron was killed while practicing shooting with friends. The Baroness de Chantal, only 28 years old and the mother of four young children had become an accidental, heart-broken widow.

Because of estate issues, and wanting to protect her children’s rights to the property involved, Jane was forced to move in with her father-in-law in, Mothelon. He was ruled over by a nasty and wicked servant and quickly Jane and her children were the servants of the servant.  Jane took a vow of chastity and prayed to God to send someone to help guide her on her journey forward. A short time later she had a vision of the spiritual director that God was going to send her.

During Lent of 1604, Jane visited her hometown of Dijon. While attending Mass, she thought she recognized the celebrant, and when he stepped up to preach she was sure of it; it was the spiritual guide that God had shown her in her vision. After Mass, she went to meet him and placed herself under his guidance. His name was Bishop Francis de Sales. They became close friends.

Jane informed the future saint that she wanted to become a nun, but Francis asked her to wait for a time. She took a vow to stay unmarried and to obey her director. After a period of three more years, Francis de Sales told Jane of his plan to start an institute of women, and it would be unlike all others. His dream was to create a haven for women that were rejected everywhere else.

Age, health, or deformity, would not be a reason to stop someone from joining. Also, there would be no cloister, and these sisters could partake in the corporal and spiritual works of mercy. It was a monumental ambition by Francis de Sales. The women that joined this new order would be called the Order of the Visitation of Holy Mary or the Visitation Nuns. That was because they were to practice the virtues the Blessed Virgin exemplified at the Visitation; meekness and humility.

With the help of her father and brother (who was married to the sister of Francis de Sales), Jane made solid arrangements for the well-being and future of her children. She then left for Annecy. On Trinity Sunday, June 6, 1610, the Congregation of the Visitation was canonically established at Annecy.

When St. Francis de Sales died in 1622 there were already 13 convents for Visitation Sisters. When Jane Frances de Chantal died in 1641, there were 86. Also, after Francis de sales died his dear friend, Vincent de Paul became Jane’s confessor and remained with her until her death.

Jane Francis de Chantal was beatified on November 21, 1751, by Pope Benedict XIV and canonized on July 16, 1767, by Pope Clement XIII. There were already 164 convents in existence at this time. Today, the Visitation Sisters are spread all over the world from Portugal to Korea to Ireland,  Germany, and England.  In the United States, there are ten monasteries.

Some of the noted Visitation sisters include St. Margaret Mary Alocoque and Servant of God; Leone Martin, St. Terese’s sister. In 2010,  Pope Benedict XVI granted a plenary indulgence to anyone who makes a visit and prays at a Visitation Monastery.

Up until 2001, her feast day was on December 12.  Then it was changed to August 12. She is invoked as the patron of widows, forgotten people, and parents separated from their children.

Saint Jane Francis de Chantal, please pray for us.

©Larry Peterson 2019

 

 

 

Saint Alice: The Patroness of the Blind and Paralyzed entered the Cistercian Order at the age of Seven

Photo Credit: wiki/Alice_of_Schaerbeek#/media/File:Schaerbeek_Eglise_Sainte-Alice_010.jpg

By Larry Peterson

Sometimes we read or hear stories about certain saints that make us simply “wonder” how can this be? For example here are two;

  • Her name was Nellie Organ but she was called Little Nellie of Holy God. This innocent child understood the Real Presence at the age of two. She inspired Pope St. Pius X to lower the reception of First Holy Communion from twelve to seven.
  • Then we have Marthe Robin, the French Stigmatic and Mystic, who defied all logic and human knowledge by surviving on nothing but the reception of the Holy Eucharist for 51 years.

These two people are from our own time. Marthe Robin died in 1981 after over 100, 000 people had visited her. Little Nellie was validated by a pope in 1907, a pope who became a saint, Pius X. Everything is witnessed and documented yet many refuse to believe. Why is that? It is all about the great gift of Faith.

Here is another for the Christmas season. Her feast day was on December 16, but it was moved to June 15. She was only a seven-year-old child when she entered the Cistercian Order. Her name was simply, Alice.

Alice was born in 1204 in a place called Schaerbeek, near Brussels, which is now in Belgium.  Surnames were often the names of places a person came from, i.e., Jesus of Nazareth and Paul of Tarsus. Alice was known as Alice of  Schaerbeek.

Alice seemed to be a healthy child but became increasingly frail and weak. At the age of seven, she was sent to the Cistercian La Cambre Abbey in the hopes of her regaining some of her strength.

She was a beautiful girl and had a brilliant mind. Most importantly, she had a great love of God and wanted to do everything she could to please him. Soon after arriving at the monastery she became a laysister (her exact age at this time is unknown; she was probably a teenager), and she would remain there for the rest of her life.

When Alice was about twenty years old, she developed leprosy (medical name is Hansen’s Disease) and was isolated in a small hut. Her illness caused her chronic, ongoing, and intense suffering.  A girl of great faith, she told Jesus that she accepted her sufferings readily and wanted to use them to help the souls in Purgatory.

It was not long after the onset of her disease that she became paralyzed. She was suddenly unable to walk but her challenges kept mounting; soon after the paralysis set in she lost her sight and became blind.

Alice amazed everyone with her demeanor and attitude. That was because she received such joy and consolation from receiving the Holy Eucharist. She was not allowed to sip from the chalice because of fear of contaminating others, but that was not a problem. It was reported that Jesus appeared to her and told her that He was present in either the bread or the wine and that she should not worry because He was with her.

Sister Alice died in 1250, at the age of 46. She had lived blind, paralyzed, and in intense pain for more than twenty-five years. During that time she remained joyful because Jesus was with her and came to her in the Holy Eucharist. Her powerful faith is an example for us all.

On July 1, 1702, Pope Clement XI granted the monks of the congregation permission to honor the Cultus of Alice. In 1907 Pope Pius X confirmed her status as a canonized saint.

St. Alice is the patroness of the blind and the paralyzed.

Saint Alice’s theology of suffering was that of St Paul: “Death is at work in us, but life in you”  (2 Cor 4:12)

St. Alice, please pray for us.

©Larry Peterson 2019

 

 

 

 

 

Meet Augustine John Ukken and Antonietta Giugliano. They both now bear the title of Venerable, the second step on the journey to Sainthood.

Journey to Sainthood                                                 vatican.org

By Larry Peterson

On Friday, December 22, 2018, Pope Francis, based on the recommendations from the Congregation for the Causes of Saints, validated nine men and three women as people of “Heroic Virtue.”  These people are now worthy of the title of Venerable. Among them are Augustine John Ukken, from India, and Antonietta Giugliano, from New York. Their lives and journeys are profiled here.

Venerable Augustine John Ukken:

Augustine John Ukken was born on December 19, 1880, in Parappur, located in the state of Kerala in India. Augustine was the second son born to Punnapar and Chalaki Ukken. Sadly, both of his parents died when he was only six years old. The boy was taken in by the parish priest who provided him with a home and an education.

In 1895, based on the recommendations of his priest and mentor (name unknown) the Bishop, Adolphus  Mediycott had Augustine enrolled in the Monir Seminary in Trichur. Upon completing his studies there he moved Kandy, in Sri Lanka, to begin his study for the priesthood. He was ordained a priest by the Bishop Clement Pagany on December 21, 1907.

Father was assigned to St. Thomas College in Thrissur, where he taught French and Latin from 1908 to 1909. In 1910 he became the Rector of the Minor Seminary and remained at that post also serving as Secretary to Archbishop John Manachery from 1913 until 1917. At that point, he was assigned to assist at different parishes doing the work of a parish priest. In 1921 he was named as the Manager of St. Thomas College and remained in that post until 1925.

From 1925 and on, Father Augustine spent time in different parishes getting deeply involved with the poor and starving people and children. Inspired by St. Vincent de Paul, he prayed for guidance so he might help them. On November 21, 1944, he founded the Congregation of the Sisters of Charity.

The mission of the new order was the “caring of the sick, tending those who are in deathbed, uplifting the poor and giving catechetical formation.”  The new order was approved by the Metropolitan Archbishop of Thrissur, George Alapatt.

Father Augustine John Ukken passed away on October 13, 1956. He was 75. He was declared a Servant of God on August 24, 2008, and on December 22, 2018, declared Venerable.

Venerable Augustine John Ukken, please pray for us.

 

Venerable Antonietta Giugliano:

Among those recommended to Pope Francis by Cardinal Becciu as having “Heroic Virtue”  was Antonietta Giugliano. Antonietta was born in New York in 1909 and move to Italy (probably as a child but there is no definite date). Trained under Venerable Sosio Del Prete, a Franciscan priest,  Antonietta began the Institute of the Little Servants of Christ the King in Naples.

She had wanted to start a group that would offer a Christian response to humanitarian emergencies in the area and in 1935 she started  The Little Servants of Christ the King. The purpose was to assist the elderly, educate the children, and acquire needed items for the poor, such as clothing and food and medical supplies.

Antonietta gave most of what she and her family had to the needy. A woman who possessed a deep humility, she spent the rest of her life fighting severe pain and illness, yet never wavering in her mission to help those in need.

Antonietta passed away in Naples in 1960. She was 51. She left behind as her legacy the order she had founded plus a reputation as a woman of great holiness. The cause for her elevation to sainthood began in 2006. She has completed the second step in the four-part process of Canonization and is now Venerable Antonietta Giugliano.

Venerable Antonietta Giugliano, please pray for us.

 ©Larry Peterson 2019

This Saint became one of the most honored Jesuits in History; His name is Edmund Campion

St. Edmund Campion                                      http://www.mirifica.netBy Larry Peterson

By Larry Peterson

Edmund Campion was born in England in 1540. His father was a bookseller, and Edmund’s love of books was instilled in him as a child. He had a brilliant mind and, at the age of thirteen, he was chosen to deliver a speech when Queen Mary visited London.

Soon after he became a student at St. John’s College in Oxford. He graduated with his B. A. degree in 1560 and at that time took his Oath of Supremacy to the Crown. In 1564 he received his Master’s Degree and was also ordained as an Anglican deacon. No one could see what was in his heart, but Edmund had serious misgivings about his professed Protestantism

In 1566, Queen Elizabeth visited the university and met Edmund. She instantly was drawn to the young man, and she saw to it that he was taken under the wing of two powerful men; William Cecil, and the Earl of Leicester, who was rumored to be the Queen’s future husband. Edmund had shared his concerns about Anglicanism to a few “friends,” and soon rumors of his “radical” opinions began to spread.

Edmund, fully aware of his fate if betrayed, left Oxford and went to Ireland. James Stanyhurst, the Speaker of the Irish House of Commons, knew Edmund and hired him as a tutor for his son, Richard.  But the Protestant party in Dublin had become aware of his presence and were searching for him. He was given another assignment on the east coast of Ireland. For the next three months, using the name of “Mr. Patrick,”  he avoided his pursuers who were determined to find him.

Edmund had become convinced that Anglicanism was wrong and returned to Catholicism. This was about the same time that Pope Pius V excommunicated Queen Elizabeth. Elizabeth retaliated and initiated vicious persecution of Catholics in England. Edmund heard of the dreadful tortures and executions and in 1571 fled to Douai,  France.

Edmund was accepted into the Jesuits in 1573 and began his novitiate in Austria, away from any English provinces. He began teaching at the University of Prague and was ordained to the priesthood there in 1578.

He remained in his teaching position for another two years at which time he received a unique assignment. He and Father Robert Persons were assigned to be the first Jesuits to go to the newly established mission territory of England. Their mission was to minister to the faithful English Catholics who were strictly forbidden to practice their religion. The year was 1580.

Father Campion and Father Persons entered England posing as merchants. They both had been given different locales to minister to and went their separate ways. Father Campion immediately began preaching, and his presence quickly became known to the authorities as well as the many Catholics languishing in the filthy prisons.

The authorities began spreading the word that Campion’s mission was political and that he was committing treason. Father Campion responded by writing what came to be known as Campion’s Brag. This work spelled out his love of Catholicism and gave his critique of Anglicanism. It was printed and 400 copies were found in the pews during the commencement exercises at St. Mary’s in Oxford. This caused such an uproar that the largest and most intensive manhunt in English history was begun.

On July 14, 1581, Campion was preaching in Berkshire at the house of Francis Yale. He was tracked down by a spy named George Eliot and taken into custody. With his arms tied behind his back and a sign on his hat reading, “Seditious Jesuit” he was paraded through the street of London to the “Tower.” His clandestine days of administering the sacraments, hearing confessions and preaching had come to an end. His legacy was just beginning.

Edmund Campion was offered great wealth and position if he would renounce his Catholic faith. Knowing the pain and torture he would endure for refusing to do so, he stood steadfast in defense of Catholicism. The torture began and lasted for over four months, but Campion never wavered. On December 1, 1581, he was taken to Tyburn and was hanged, drawn and quartered for the crime of being Catholic.

He was canonized a saint on October 25, 1970, by Pope St. Paul VI. Saint Edmund Campion is included among the Forty Martyrs of England and Wales.

Saint Edmund Campion, please pray for us

©Larry Peterson 2018

Saint Abel the Just; His was the first recorded death in Human History; Feast Day, January 3

Ivory-Cain and Abel Louvre                                                       commons.wikimedia.org

By Larry Peterson

The holy people from the Old Testament are not usually called saints. We do not say, “St. Abraham”, or “St. Moses” as we do for St. Joseph or St John. But the church does allow for them to be called saints one day during the year. That day is their acknowledged feast day. There are forty-two different Old Testament saints that have designated feast days. The first one during the year belongs to St. Abel. His feast day is January 3.

The very first human to die was none other than Adam and Eve’s son, Abel. Ironically, since a natural cause of death had not yet occurred, the first recorded death in all of human history was the result of a murder. And the man who was murdered is also a saint. The evil that precipitated and was involved in the killing is referred to in the New Testament by Christ Himself.

Abel is considered part of the Six Ages by St. Augustine; First Age of the World  (this is also covered in the CCC; 282-284). This age is considered the time from the beginning of the human race up until Noah. The Ages reflect the seven days of creation and the last day is the day of rest which we call the Sabbath.

We rarely talk of or ask for intercession from Saint Abel. But Abel is mentioned in the Roman Canon when, after the Consecration, we tell God how pleased we are with His accepting “the gifts of Abel the just, the sacrifice of Abraham, our father in faith, and the offering of the high priest, Melchizedek.”

The story of Cain and Abel is pretty straightforward. Cain was the first born of Adam and Eve. Abel was their second son and Cain’s true brother. Cain tilled the soil while Abel tended to the flocks. When Cain’s crops had been harvested, he brought some of them as an offering to the Lord. Abel brought the best of his flock to the Lord as an offering. Genesis Ch 4: 4-5 “—the Lord looked with favor on Abel and his offering, but on Cain and his offering he did not. Cain greatly resented this and was crestfallen.”

This is where pride comes into play. Adam and Eve succumbed to pride when Satan convinced them that they could be “like” God if they ate from the Tree in the Garden of Eden.  Cain’s pride was hurt, and he became jealous of his brother. Genesis Ch 4: 8  Cain said to his brother Abel, “Let us go out in the field.” When they were in the field, Cain attacked his brother Abel and killed him.

The offerings of Cain and Abel are an important part of the Bible narrative because they lead us to the New Testament and to the ongoing battle between Good and Evil. St. John gives us the real reason why God rejected Cain’s offering and accepted Abel’s. In 1 John 3:11-12  For this is the message you have heard from the beginning: we should love one another, unlike Cain who belonged to the evil one and slaughtered his brother. Why did he slaughter him? Because his own works were evil and those of his brother righteous.

The importance of Abel in our Catholic/Christian world is shown in the Gospel of Matthew. In Chapter 23, Jesus was speaking to the Scribes and Pharisees and, for the most part, denouncing them as hypocrites. Then we come to Ch 23: 34-35  Therefore, behold, I send to you prophets and wise men and scribes; some of them you will kill and crucify, some of them you will scourge in your synagogues and pursue from town to town, so that there may come upon you all the righteous blood shed upon earth, from the righteous blood of Abel—-”

This is none other than Jesus Christ, invoking the name of Abel as one who was righteous. The church Fathers include Abel among the martyrs and St. John Chrysostom associates Abel’s death comparable with St. John the Baptist’s. Abel is considered the first in a long line of martyrs who were killed not so much for the words they spoke, but for the example they set.

St. Abel’s feast day is January 3 and he is invoked in the prayers for the dying.

St. Abel, pray for us

©Larry Peterson 2019