Tag Archives: Holy Family

The Roman Canon (Eucharistic Prayer I) Take a peek inside the Love that is the Holy Trinity

Catholic Mass                  en.wikipedia.org

By Larry Peterson

I attended Christmas Day Mass at 8 a.m. in my church; Sacred Heart in Pinellas Park, FL. We have a Mercedarian priest, Father Mike Donovan, who has been with us for several months and he was the celebrant. Father used the Roman Canon in this Mass. (Canon is the word used that refers to the fundamental part of the Mass that occurs between the Offertory and before Communion).

Before 1970, the only canon used during the Mass was the Roman Canon. Today’s standard missalettes carry six Canons; Eucharistic Prayers I thru IV and two Eucharistic Prayers for Reconciliation. The altar missal used by the priest has nine;  (the ones mentioned and there are three for children’s Masses). It seems the one most commonly used today is Eucharistic Prayer II.

The Roman Canon (Eucharistic Prayer I) was put in place by Pope St. Gregory I in the seventh century. It remains virtually unchanged to this day. However, since the new versions of the Eucharistic Prayers were included in the Novus Ordo Mass, it seems that Eucharistic Prayer I is rarely used. I do not know why this is, but it certainly has withstood the test of time.

In the Roman Canon, there is a rare beauty captured by the words written, and these words create visuals that can carry us to a different place. If you focus, listen, and read quietly along with the priest, you may actually get a tiny glimpse into heaven itself. Just let yourself feel the words grab you, and transport you to a different realm.

When you “arrive” you may be able to peel back the veil and take a peek behind it. You might watch as the greatest love story ever told or imagined is taking place.  It is the story of the perfect LOVE that exists within God and among the Father, the Son, and the Holy Spirit Who is God. This is about the most profound mystery of our faith and how this perfect LOVE is about to be shared with us. It is the greatest of gifts imaginable, and all of us who choose to accept it are about to receive it.  But how does the Canon of the Mass take us there?

I have before me a copy of the Breaking Bread Missalette for 2018. I also have a copy of the St. Joseph Daily Missal from 1956. One is post-Vatican II; the other is pre-Vatican II.  The Roman Canon is the same in both. So let me share just one of the visuals I have mentioned. First we should all be aware that all of the canons are directed to God the Father.

We believe that through the consecrated hands of the ordained priest, Jesus is going to sacrifice Himself to His Father for us. The Father will accept this Gift of His Son’s human life and return His Risen Son back to us in Holy Communion. This is the Great Mystery of our Faith.

I will only mention a few words from this magnificent, 7th-century document that I believe capture it all. After the words of consecration are said, and the Body and Blood of Jesus are on the altar, we all recite the mystery of faith. Then the priest continues with:

Therefore, O Lord  (referring to the Father) as we celebrate the memorial of the blessed Passion, and the glorious Ascension into heaven of Christ, your Son, our Lord, WE, your servants and your holy people, offer to your glorious majesty from the gifts that you have given us, this pure victim, this holy victim, this spotless victim,  the holy Bread of eternal life and the Chalice of everlasting salvation.

We move down and read of Abel the just, the sacrifice of Abraham, and the offering of the priest, Melchizedek. So try to picture what happens next when God the Father hears our prayer:

In humble prayer we ask you, Almighty God; Command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your  divine majesty, so that all of us, who through this participation at the altar, receive the most holy Body and Blood of your Son, and may be filled with every grace and blessing

(Through Christ our Lord. Amen).

As we watch the angel take our gifts up to heaven and then return them to us from our Father, we finish with the following words (how many of us really think about them) before the Communion Rite begins:

Through Him , and with Him, and in Him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever. AMEN.

All the Eucharistic Prayers are beautiful but I must admit, I do love #1 the most.

                                          ©Larry Peterson 2018

January 22—The Betrothal of the Blessed Virgin Mary to St. Joseph is tied to the Protection of the Unborn Children, Marriage and Family

Holy Family–they show us how to Respect Life

By Larry Peterson

January 22, is the day the Catholic Church in America sets aside all else and joins in prayer for the Legal Protection of Unborn Children.  Traditionally, in the pre-1955 Church calendar, this day was set aside to honor the “Betrothal of the Blessed Virgin Mary to St. Joseph”. Today, this Mass is still celebrated by some religious orders using the Latin rite.

This is such a beautiful thing for the Church to do. By simultaneously, joining together the Day of Prayer for the Unborn with Roe vs. Wade and the Betrothal of Our Lady, it heralds the beauty of Motherhood, and it trumpets the profound, spiritual importance of marriage and family.

From the Gospel of Matthew 1: 18; “When Mary was engaged to Joseph, before their marriage, she was discovered to be pregnant—by the Holy Spirit. Joseph, her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.”

From Matthew 1: 23: “Behold, the virgin shall be with child and bear a son, and they shall name Him Emmanuel.”

In the old testament, Jewish marriages happened in stages. First came the betrothal. At this ceremony, the couple gave their consent. They were now considered truly married. However, before they would actually move in together as a husband and wife, there was a period of time where they spent time away from each other. This could be up to a year, and it was during this separation that the “newlyweds.” were to learn from older married couples how to be good, Jewish spouses.

In his1989 Apostolic Exhortation, Redemptoris Custos, Pope St. John Pual II, used the following words to describe the marriage ceremony of the Virgin Mary and St. Joseph: According to Jewish custom, marriage took place in two stages: first, the legal, or true marriage was celebrated, and then, only after a certain period of time, the husband brought the wife into his house. Thus, before he lived with Mary, Joseph was already her husband.”

When God does things, He sure is meticulous. Mary and Joseph were, according to the law, married. There are those who say that Jesus was born out of wedlock. If the betrothal had not taken place, that might be accurate. But under the law, they were married. There are some would have you believe that Mary was no different than an unwed mother. This is false. The Blessed Mother was a married woman at the time of the Annunciation. She even asked the Angel Gabriel, “How can this be since I know not man?” And she is told it will be by the Holy Spirit. The Angel also informs Joseph. Therefore, within the Holy Family,  the sanctity of marriage and family is fully protected.

Since Roe vs. Wade and Doe vs.Bolton on January 22, 1973, more than 60,000,000 lives have been eradicated. The number is incomprehensible. Yet there are so many who justify this by using the rare examples of teenage rape or incest, out of wedlock pregnancies, Downs Syndrome, deformities, lack of finances, etc. We could also say the Blessed Virgin Mary’s pregnancy was abnormal or irregular. Afterall, Jesus was conceived by the Holy Spirit. Jesus’ total DNA comes from a woman. Biologically, Jesus is not the son of Joseph, the Nazarene carpenter. But this man define’s fatherhood, and his example screams out to all men;  Love and protect the child and his/her mom, no matter what. Be loyal and true.Give them your name if you must.

Fittingly, on the 45th Anniversary of the two most ignominious Supreme Court decisions ever handed down, as we pray for the protection of the unborn, we can look to the marriage of Joseph and Mary, a marriage established by God and made perfect by His Son.

Lastly, it is hard to even imagine a better husband or father than a simple carpenter named Joseph. He is an example for all mankind.

We ask the Most Holy Family to pray for all the unborn and children everywhere.