Pope St. Pius V saved Christianity—he is known as the Pope of the Holy Rosary

The Pope of the Holy Rosary; Pius V

By Larry Peterson

October is the month of the Holy Rosary. During the month we might also acknowledge the person known as the Pope of the Rosary, Pope St. Pius V.

In 1517, Martin Luther, a Catholic priest, posted his 95 Theses on the door of a church in Wittenberg, Germany. Within the Catholic world, a great theological revolt ensued. This revolt spread throughout Europe and it was focused on many of the practices taking place within the church at the time, such as the selling of indulgences, papal authority, and Transubstantiation. This “revolt” is more commonly known as the Protestant Reformation.

The Catholic Church did not begin to confront the Reformation seriously until Pope Paul III convened the Council of Trent in the year 1545.   This was to be a mammoth undertaking as virtually all church doctrines had been challenged by the Reformation including the Real Presence and the validity of the sacraments.

The Council did not adjourn until 1563, eighteen years after its inception. A period of 46 years had elapsed since the 95-Theses were first posted. But the final pronouncements of the Council had yet to be enacted and sealed as doctrinal law. Three years after the Council adjourned Michael Cardinal Ghislieri was elected to the papacy. He took the name of Pope Pius V.

Pope Pius V was a devout priest who found his strength in Christ crucified. He also held a deep devotion to the Blessed Virgin Mary. His first acts as pontiff were to give approval to the changes instituted by the Council of Trent and immediately implement the reforms set forth.

Pope Pius V codified the Tridentine Mass (Latin Mass) as the primary Mass for the Roman Church, He authorized a revised breviary and a new Roman Catechism and Missal. He approved the Council’s teachings that Christ is present in both the consecrated bread and the consecrated wine. The Mass was defined as a TRUE sacrifice and he approved doctrinal statements on the sacraments of Holy Orders and Matrimony. He also affirmed church teachings on Purgatory and indulgences. He would quickly have much more to do. The Turks of the Ottoman Empire were determined to conquer Europe and Rome.

Deeply devoted to our Lady, Pope Pius V, issued a document in 1569 called a Papal Bull . This document was called, Consueverunt Romani Pontifices (On the Rosary) and it set in place the permanent format for the Rosary, the same which is used today. This is the same Rosary that our Lady presented to St. Dominic in 1214.

The greatest challenge at the time to the papacy of Pius V and to the Catholic Church was the Ottoman Empire. Pius V understood the intense desire of the Muslim Turks to conquer the entire Mediterranean area. Just as it is today, jihad, had been declared by the Muslim imams and Pope Pius V knew full well this was spiritual war about to be waged.

Pope Pius called together the Christian nations of Europe and formed them into what became known as the Holy League. Both Protestants and Catholics from different nations came together under the guidance of Pope Pius V to fight back against the Ottoman Turks. Pope Pius asked all Catholics to pray the Rosary asking for our Lady’s intercession when the battle ensued.

And so it was that on October 7, 1571, the Battle of Lepanto, took place.  As the Pope and thousands of his followers prayed the Rosary the Battle of Lepanto began. Under the military leadership of Don Juan of Austria, the Christian fleet won a resounding victory over the more powerful Ottoman Turks. This battle literally saved Christendom and western civilization. Pope Pius V declared that from that day on, the day would be called The Feast Day of Our Lady of Victory. Today it is called The Feast Day of Our Lady of the Rosary.

The papacy of Pope Pius V lasted a mere six years. During his reign, he led the forces of “good against the forces of “evil” literally saving Christianity throughout Europe. He gave all credit to our Blessed Mother and today she bears the title of Our Lady of the Rosary.

Pope Pius V also set in place the Holy Sacrifice of the Mass which was unchanged for over 400 years (until Vatican II), established the doctrines of Transubstantiation and the Real Presence, restored discipline in seminaries, and republished the Roman Breviary and the Roman Missal. He was canonized a saint on May 22, 1712 by Pope Clement XI.  How honored he must be to be called the Pope of the Holy Rosary.

Pope St. Pius V please pray for us.

copyright Larry Peterson (2017) 2022


St. Yvo of Chartres: This little-known Saint is responsible for much of the Code of Canon Law

St. Yvo de Chartres                                                             pt.wikipedia.org

By Larry Peterson

His name was quite unusual; it was Yvo.  He was born in the year 1040 near Chartres, France, which is why he is called Yvo of Chartres. Not much is known about his family background and his adolescent life. The documented history of his life seems to begin when Yvo became a student in Paris and began studying at the Abbey of Bec in Normandy, a Benedictine Monastery.

It was at the  Abbey of Bec that Yvo studied alongside Anselm of Canterbury, a man who would become a saint and a doctor of the church. Anselm and Yvo became good friends, and both men learned from each other. Yvo was still an unknown quantity but that began to change when he was ordained a priest.

His reputation as an outstanding teacher spread and his firm stand against religious abuse of power quickly became noticed. In 1080, at the request of the bishop, Yvo was sent to Beauvais to teach Canon Law at the Abbey of San Quentin. During his years at the Abbey, he established himself as one of the best teachers in France.  Under his guidance, the Abbey of San Quentin came to be recognized as the preeminent school of sound theology.

While here he established himself as a staunch opponent of the practice of simony ( making a profit by selling church goods and services), which at the time,  was being used by many of those within the religious ranks. In the year 1090, Yvo was appointed Bishop of Chartres. This appointment came because of his high standards, sound judgments, and humility.

His episcopal directives and rules were spread over a period of twenty-five years. During this time, his writings became well known and admired. He was always faithful to his duties, respectful of all people, loyal to the papacy and his country. At the same time, he never failed to disapprove of what he considered sinful and/or against church dogma.

Yvo was the ‘go-to guy” on matters about theology, liturgy, and political issues. But what he was most sought out for was his opinions and decisions relating to canonical matters. For example, during the period in the church, there was a situation that was causing a great division among the ruling class and the church hierarchy. It was called “Investiture.”  This differences became so intense that it developed into an actual struggle for supremacy between the monarchy(s) and the church.

Investiture was the practice of allowing the rulers to have the choice of whom to invest as bishops and abbots.  They would choose them and install them into office presenting them with their symbols of that office. When the church leaders objected to this practice there was a huge controversy that developed between the laity and the ecclesiastics. The ruling class believed this was their right. The papacy disagreed. It was Yvo of Chartres who wrote the opinions that were finally accepted by all parties at the Concordat of Worms in 1122. Thus was the end  of the practice of “Investiture.” His work stands to this day.

Yvo of Chartres left behind volumes of writings mostly covering three categories; canonical writings, sermons, and letters. The letters alone number 288. These letters all dealt with canonical and dogmatic questions and were predominantly based on the virtue of Caritas (charity). His canonical works were called the Collections of Ancient Canons and included twenty-five volumes dealing with the topic.

Yvo wrote most of his existing works while he was Bishop of Chartres. He became known as one of the greatest scholars of the medieval era and became a famous religious figure. He died on December 23, 1115, at the age of seventy-five.

Yvo of Chartres was beatified by Pope St. Pius V on December 18, 1570. His exact date of canonization is not known but he considered a canonized saint. He is the Patron Saint of Canonists. His feast day was December 23 (his date of death) but it has been moved to May 23.

St. Yvo of Chartres, please pray for us.

©copyright Larry Peterson 2019

 


This Saint became one of the most honored Jesuits in History; His name is Edmund Campion

St. Edmund Campion                                      http://www.mirifica.netBy Larry Peterson

By Larry Peterson

Edmund Campion was born in England in 1540. His father was a bookseller, and Edmund’s love of books was instilled in him as a child. He had a brilliant mind and, at the age of thirteen, he was chosen to deliver a speech when Queen Mary visited London.

Soon after he became a student at St. John’s College in Oxford. He graduated with his B. A. degree in 1560 and at that time took his Oath of Supremacy to the Crown. In 1564 he received his Master’s Degree and was also ordained as an Anglican deacon. No one could see what was in his heart, but Edmund had serious misgivings about his professed Protestantism

In 1566, Queen Elizabeth visited the university and met Edmund. She instantly was drawn to the young man, and she saw to it that he was taken under the wing of two powerful men; William Cecil, and the Earl of Leicester, who was rumored to be the Queen’s future husband. Edmund had shared his concerns about Anglicanism to a few “friends,” and soon rumors of his “radical” opinions began to spread.

Edmund, fully aware of his fate if betrayed, left Oxford and went to Ireland. James Stanyhurst, the Speaker of the Irish House of Commons, knew Edmund and hired him as a tutor for his son, Richard.  But the Protestant party in Dublin had become aware of his presence and were searching for him. He was given another assignment on the east coast of Ireland. For the next three months, using the name of “Mr. Patrick,”  he avoided his pursuers who were determined to find him.

Edmund had become convinced that Anglicanism was wrong and returned to Catholicism. This was about the same time that Pope Pius V excommunicated Queen Elizabeth. Elizabeth retaliated and initiated vicious persecution of Catholics in England. Edmund heard of the dreadful tortures and executions and in 1571 fled to Douai,  France.

Edmund was accepted into the Jesuits in 1573 and began his novitiate in Austria, away from any English provinces. He began teaching at the University of Prague and was ordained to the priesthood there in 1578.

He remained in his teaching position for another two years at which time he received a unique assignment. He and Father Robert Persons were assigned to be the first Jesuits to go to the newly established mission territory of England. Their mission was to minister to the faithful English Catholics who were strictly forbidden to practice their religion. The year was 1580.

Father Campion and Father Persons entered England posing as merchants. They both had been given different locales to minister to and went their separate ways. Father Campion immediately began preaching, and his presence quickly became known to the authorities as well as the many Catholics languishing in the filthy prisons.

The authorities began spreading the word that Campion’s mission was political and that he was committing treason. Father Campion responded by writing what came to be known as Campion’s Brag. This work spelled out his love of Catholicism and gave his critique of Anglicanism. It was printed and 400 copies were found in the pews during the commencement exercises at St. Mary’s in Oxford. This caused such an uproar that the largest and most intensive manhunt in English history was begun.

On July 14, 1581, Campion was preaching in Berkshire at the house of Francis Yale. He was tracked down by a spy named George Eliot and taken into custody. With his arms tied behind his back and a sign on his hat reading, “Seditious Jesuit” he was paraded through the street of London to the “Tower.” His clandestine days of administering the sacraments, hearing confessions and preaching had come to an end. His legacy was just beginning.

Edmund Campion was offered great wealth and position if he would renounce his Catholic faith. Knowing the pain and torture he would endure for refusing to do so, he stood steadfast in defense of Catholicism. The torture began and lasted for over four months, but Campion never wavered. On December 1, 1581, he was taken to Tyburn and was hanged, drawn and quartered for the crime of being Catholic.

He was canonized a saint on October 25, 1970, by Pope St. Paul VI. Saint Edmund Campion is included among the Forty Martyrs of England and Wales.

Saint Edmund Campion, please pray for us

©Larry Peterson 2018