Tag Archives: martyrdom

All Saint’s Day—- The Road to Sainthood is a Fascinating Journey into Human Holiness

All Saint’s Day                                                   achristianpilgrim.com

By Larry Peterson

November 1, we celebrate the Feast of All Saint’s Day. Interestingly, more than 10,000 saints are venerated in the Catholic Church. How did over 10,000 people manage to be canonized? For starters, it is probably safe to say that since the church has been around for 2000 years that only works out to five saints a year. So, as far as the numbers go, that seems irrelevant. What is relevant is the actual process of attaining sainthood. The procedure is exceptionally stringent since no mistakes as to a candidate’s eligibility can go uncovered.

It should be noted that prior to the tenth century there was no set procedure for canonization. Frequently, different communities honored or venerated people whose stories were not backed by solid fact. Some stories were made up. For example, St. George the Dragon Slayer, is from the third century. He is honored by both Muslims and Christians. Is the story fact or legend? In the French countryside St. Guinefort is venerated as the protector of babies. It seems that Guinefort saved a baby from a snakebite. The only problem was, Guinefort was a dog.

Interestingly, 52 of the first 55 popes became saints during Catholicism’s first 500 years. During the last one thousand years, only seven popes have attained sainthood, and that includes Pope St. John Paul II and Pope St. John XXIII.

The first saint formally canonized was St. Ulrich of Augsburg. He was canonized by Pope John XV in 993. During the 12th century, the church, realizing they needed an orderly system, began to put a process in place.  Then, in 1243, Pope Gregory IX proclaimed that only a pope had the authority to declare someone a saint. That process still exists to this day.

So, what is the actual process on the road to sainthood? We know this for sure, sainthood is not an easy honor to attain. There are five steps in the journey. The first step begins right in the neighborhood where the proposed saint lived and was known.

After a person has been dead for five years (this time frame may be waived by the Pope), friends and neighbors may get together and document all they can about that particular person. They would then present their evidence to the local bishop requesting he begin an investigation into the person’s holy and exemplary life.

If the bishop feels the evidence is worthy of the cause moving forward, he may appoint a “postulator” to represent the cause. If, after further investigation, they feel the cause is worthy, they forward it to Rome.  Now the evidence goes before the Congregation for the Causes of Saints.  At this point in the process, the person receives the title, “Servant of God.”

The Congregation for the Causes consists of nine theologians who thoroughly review all the documentation that has been presented to them. The person’s writings are examined, and all aspects of their life are picked apart. Nothing can go against the teachings of the Church.

The Congregation even has a “devil’s advocate” who raises questions and objections about the candidate. The Congregation must be sure before moving forward. If they decide the candidate has been a person of “heroic virtue,” they are declared “Venerable,” and their cause moves on towards the next step; Beatification.

Except in the cases of martyrdom, Beatification requires one miracle. The candidate’s character and holiness have already been established, but having a miracle attributed to someone can take centuries. If a person has been killed for their faith, they have been martyred “In Odium Fidei,” which means “In hatred of the faith.”

This death is honored with Beatification and the title Blessed is bestowed on the person. Father Jacques Hamel, who was murdered while saying Mass in France in 2016, is an example of someone experiencing this type of death.

Another death is called in defensum castitatis” meaning, in defense of purity.” This too warrants Beatification, and the person is given the title of Blessed. Two young Catholic heroines who died in this manner are St. Maria Goretti and Blessed Pierina Morosini.

Pope Francis recently introduced a new road to sainthood. It honors those who sacrificed their lives for others. (The Mercedarians are known for this). This is called “Maiorem hac delectionem (nemo habet)” which means; “Greater love than this (no man hath).”

Lastly, there is Canonization. At this point, we are waiting for one more miracle. Upon that happening it is given to the Pope who makes the final decision. It is then a person is declared a saint.

To all you saints (and those in the queue) above, please pray for us all.

copyright©Larry Peterson 2019

The “Angel of Dachau” stared into the faces of the dying every day and never turned away—

Bl. Engelmar  Unzietig                                          http://www.novinky.cz

By Larry Peterson

The first concentration camp to be opened by the Nazis was known as Dachau. It opened in 1933 under the direction of Hitler’s primary henchman, Heinrich Himmler. The initial idea was for Dachau to house political prisoners, but it quickly evolved into a death camp primarily for Jews.

Dachau also became known as the ‘priest’s barracks.” It earned that label because over 2720 clergy were imprisoned there, 95% of them being Catholic. The rest included Protestant, Greek Orthodox, Eastern Orthodox, and a few others. Among the Catholic priests was the man who came to be known as the “Angel of Dachau.”  His name was Father Engelmar Unzeitig.

Father Engelmar was born on March 1, 1911, in Austria-Hungary and was named Hubert by his parents. Not much is known of his parents, but he did have a younger sister. When Hubert was 18, he was accepted into the novitiate of the Marianhill Missionaries in Reimlingen. He had intended to be a part of the missions but became a student studying theology and philosophy. He made his final profession of vows in 1938 and was given the name of Engelmar.

Engelmar was ordained to the priesthood on August 6, 1939, and offered his first Mass on the Feast of the Assumption. From there, he was assigned as a parish priest to a church in Glokelberg, Austria. Father Engelmar had no problem defending the victims of Nazi persecution.

His sermons often defended the Jews, and he quickly became a bright blip on the radar of the Gestapo. Two years after he was ordained, he was arrested for preaching against the Third Reich and their treatment of the Jews. Without trial or fanfare of any kind whatsoever, he was sent to Dachau, a place that, besides being called the “priest’s barracks,”  became sarcastically known  as the “largest monastery in the world.”

Father Engelmar was 30 years old when he was arrested on April 21, 1941. When he arrived at Dachau he immediately set out to do his best to give all the help he could to his fellow prisoners. Many of them were older than Engelmar and were frequently in poor physical condition, unable to do what was demanded of them by their captors.

The conditions in the camp were inhumane and, for many incarcerated there, unbearable. Suicide was frequent, starvation was rampant, and sickness and death were everywhere. Father Engelmar, kept smiling and kept trying to cheer the despairing. Since there were so many Eastern European prisoners in the camp he secretly learned how to speak Russian so he could tend to the Russian prisoners.

Engelmar would try to move among his fellow inmates in such a way as not to be noticed. It was always a daunting challenge, and often he was punished for helping others. However, no matter what happened to him, he also had no intention of stopping his pastoral work, regardless of the consequences.  He worked tirelessly day after day, night after night, tending to and comforting his fellow prisoners. The began referring to the young man as the “Angel of Dachau.”

Conditions in Dachau were so filthy it was a perfect environment for disease to develop. Body lice, chiggers, and fleas, spread disease and these were running uncontrolled at Dachau. It was not long before Typhus became part of the conditions as it erupted in the camp, spreading like wildfire through the camp.

Father Engelmar, without hesitation, volunteered to work with the typhoid patients. The Nazi guards had tried to separate those infected from the others to keep the disease in check. It was an effort in futility. Father Engelamar was placed with the Typhus population towards the end of summer, 1944.

He immediately went to work to comfort and assist the infected the best he could. The disease found its way into the priest, probably during February of 1945. It was during the beginning of February when he noticed a nagging headache developing and a slight rash visible on his right arm and on his side. Typhus attacked the kindly priest and Father Engelmar Unzeitig died on March 2, 1945. Ironically, April 29, 1945, Dachau was liberated. For many thousands, including Father Engelmar, it was too late.

On September 5,1988, during the reign of Pope St. John Paul II, Father Engelmar was declared a Servant of God   Pope Benedict XVI declared the priest Venerable on July 3, 2009. On January 21, 2016, Pope Francis declared that Father Engelmar Unzeitig had died “in odium fidei” and was a martyr. The priest who gave his life at Dachau was beatified on Septemeber 24, 2016.

Blessed Engelmar  Unzeitig, please pray for us.

copyright©Larry Peterson 2019

Give us Silence or Give us Death: A Priest will accept death rather than violate this vow

Priests and Confession                                                                              aleteia.org

By Larry Peterson

On July 1, 2019, The Vatican issued the Note of the Apostolic Penitentiary about the inviolability of the Sacramental Seal aka the Seal of Confession.

A Sacrament is of God—not man. “the sacramental seal is inviolable; therefore, it is a crime for a confessor in any way to betray a penitent by word or in any other manner or for any reason.”  CCC 2490

Part 4 in the Series; Give us Silence or Give us Death;  Blessed Felipe Ciscar Puig & Blessed Andres Ivars

The Spanish Civil War, which took place from 1936 thru 1939, is often called the “dress rehearsal” for World War II. This terrible civil war saw many thousands of lives lost before it ended. Among those murdered were almost 7,000 priests and religious who fell victim to the “red terror.” Unfortunately, mentioning large numbers of victims shadows the fact the victimized are all individuals with their own personal stories.

What follows is about Blessed Felipe Ciscar Puig, a parish priest and his hearing the confession of another priest. This priest was a Franciscan, and his name was Andres Ivars. It was Father Ivars who inadvertently made Father Puig’s story possible.

 

Father Andres Ivars was born in Spain in 1885. He became a Valencian Franciscan and was ordained a priest in 1909. Possessed with above standard learning skills he was sent to the Pontifical University of Rome where he studied Church History and Diplomatics. In 1914 he was sent to the Franciscan province of Valencia where he began to do historical research at the Cardinal Cisneros College. An excellent historian, he would eventually publish several books. In 1919 he became vice-director of the school and in 1928, director.

The Spanish Civil War had just begun when, on July 20, 1936, Republican militia came to Cisneros College and set fire to it. Director  Ivars, was not there at the time. He was at the “Villa Luz” clinic where he was the chaplain. Hearing of what happened he moved in with some friends and finally decided to move in with some family members in Benissa. On his way there he was recognized and arrested.

Father Felipe Ciscar Puig was a parish priest who studied at the Seminary of Valencia and was ordained a priest in 1888. He served as a pastor in various parishes and was serving as the chaplain for the Augustinian Sisters of Denia when the Spanish Civil War began.

Father Puig began doing his best to fulfill his priestly duties as discreetly as possible. He was ministering to the sick, saying Mass in people’s homes, baptizing babies, hearing confessions, and bringing Viaticum to the dying. But an informant had told the Republican militia about his clandestine efforts. Upon hearing this, the authorities wanted desperately to find him and end his hidden ministry. They finally captured him leaving a friend’s house and took him to prison. It was the day before they arrested Father Ivars.

When Father Ivars was arrested, he immediately knew what his impending future was and asked if he could go to confession. The prison commander was happy to oblige. But he also had a “hidden agenda..” He was sure he could get Father Ivar’s confessor to reveal what had been told to him. Father Ivars was brought to Father Puig for his last confession.

After the confession was finished, the prison commander tried to get Father Puig to reveal what Father Ivars had confessed to him. An archdiocesan statement by a witness to the event said the militiamen threatened to kill him if he did not tell them what they wanted to know. The priest replied, “Do what you want, but I will not reveal the confession, I would rather die before that.”

He adamantly refused. The soldiers and the commandant then held a mock trial where he was ordered to tell them Father Ivar’s ‘secrets.’ Father Puig remained steadfast in his refusal to tell them anything. The militiamen and their commandant condemned him to death.

Fathers Felipe Císcar and Andrés Ivars were taken together by car to a location outside a nearby cemetery. They were both summarily shot to death.  Father Puig was 71 and Father Ivars was 51. The date they were martyred was September 8, 1936, the birthday of the Blessed Virgin.

They both died martyrs with Father Puig’s primary “crime” being his defense of the Seal of Confession.

Father Puig and Father Ivars were both beatified as Martyrs of the Spanish Civil War.

copyright©Larry Peterson 2019

Guilty by Bloodline; Blessed Margaret Pole’s life displays Courage to all Christians no matter the challenge.

Margaret  Pole commons.wikimedia.org

By Larry Peterson

Margaret Pole, Countess of Salisbury, was born on August 14, 1473, in Somerset, England.  She was the last daughter of George Plantagenet (Plantagenet Dynasty), the Duke of Clarence. King Henry VII officiated at her marriage to Sir Richard Pole whose mother-in-law, Edith St. John, was a half-sister of the king’s mother, Margaret Beaufort. The family bloodline was quite complex.

When Henry VIII, took the throne in 1509, he married Catherine of Aragon. Margaret was named as one of her ladies-in-waiting. In 1512, the King saw to it that some of her lands were restored to her. These lands had been confiscated by Henry VII. After this, King Henry VIII, who described Margaret as the “most saintly woman in England”, elevated her to the position of Countess of Salisbury, a title that brought prestige and a bit of power.

In due time she was made the governess to Princess Mary, Henry VIII’s daughter. But in 1521, due to infighting and subterfuge that was continually going on in the King’s court, Margaret and her sons fell into disfavor with the King. She was permitted to remain at court but her sons were no longer welcome there. Then, in 1525, she went sent with Princess Mary to live in Wales.

Margaret’s son, Reginald Pole, was a voice against King Henry’s marriage to Anne Boleyn. Reginald even wrote to the king expressing his feelings. His mother was horrified. Knowing how vindictive the king could be, she pleaded with Reginald to retract what he had put in writing. He refused. In her heart she knew her boy was right. They had no idea that King Henry VIII confided to the French ambassador that he planned to destroy Reginald’s entire family, including Margaret, the “most saintly woman in England.”

The family purge began in the autumn of 1536 when Margaret’s sons, Geoffrey and Lord Montague, were arrested. A spy who had been placed in Margaret’s household testified before Cromwell that he was witness to secret meetings and clandestine messages being delivered back and forth among the king’s enemies.

Martha Pole, The Countess of Salisbury, was truly a woman of faith. It did not matter. She was questioned from noon into and through the entire night until the next morning. She knew nothing of what they asked, but it did not matter. The seized all her furniture and goods and transported her to jail at Cowdry. Here she remained isolated for the next few years.

An Act of Attainder was passed by the Parliament in early 1539 against Margaret Pole and her entire family. Her two sons had already been executed when the bill was passed. In it, she was accused of treason. The now elderly woman was dragged off to the Tower of London. She had been placed under a sentence o death, and the sentence could be carried out anytime the King felt so compelled to order it. She would remain there for the next two years.

On May 27, 1541, Margaret Pole, the Countess of Salisbury, was informed that she would be put to death that very day. She asked why since no crime had ever been committed. She was ignored. Her body was racked with pain from the harsh, cold, stone cell she had been forced to stay in for the previous few years. But she stood tall and walked to her place of execution.

There were no crowds or witnesses present and no scaffold. It was a chopping block in the corner of the room on the floor. Margaret asked everyone to pray with her. They bowed heads and she forgave everyone, commended her soul to God,  and asked for prayers for the King and Queen.

Margaret was subjected to one final and horrendous indignity. The executioner was a novice and missed his target several times. The poor woman’s shoulder, head, and back were hit by the flailing ax before it hit its mark, ending her life. It is hard to imagine having to endure that.

Many called Margaret Pole a martyr. She was a victim of being part of a family that was hated by a ruthless king. For that, she suffered a brutal death.  Pope Leo XIII agreed and beatified Margaret Pole on December 29, 1886.

Blessed Margaret Pole; please pray for us.

copyright©2019Larry Peterson

Lucien Botovosoa’s devotion to Christ and Family made him a Martyr—- Today he is counted among the Patrons of Married Couples and Fathers

Blessed Lucien Botovasova                                                      public domain

By Larry Peterson

Madagascar is a vast island nation located off the east-central coast of Africa. It was here that Lucien Botovasoa was born in the year 1908,  the exact day is unknown. He was the oldest of nine brothers and sisters.  Besides that, not much more is known about his early childhood.

Lucien began his schooling at the local public school when he was ten years old. Four years later, he was baptized and received his First Holy Communion. Soon after he was able to transfer to the newly opened “Priests School” at the Jesuit College of St. Joseph. He remained here until 1928 when he completed his schooling. He was awarded a teaching certification and became an instructor.

One of Lucien’s favorite things to do was read about the lives of different saints. He would always be willing to stay after class and read about these saints to any students who wanted to hear the stories. Many did stay, and great discussions about the faith and the saints took place with Lucien guiding the students along.

Lucien had a natural gift for teaching and became highly admired by his peers. On October 30, 1930, he married Suzanna Soazana. Soon after his marriage, a nun asked him if he had regretted getting married since he would have made a wonderful priest. Lucien never flinched and immediately told her that he did “not have the slightest regret at all.”

He went on to explain that he was serving God through his vocation as a married man through the example he set as a husband while living among the people. Lucien and Suzanna would eventually have five children together.

Lucien became a member of the Crusaders of the Heart of Jesus in August of 1935. He learned to speak Chinese, German, and French and was a musician who had a great singing voice. He also directed the parish choir. In 1940 he joined the Secular Franciscans. He had found his spiritual home and immediately went about spreading devotion to St. Francis of Assisi.

He avoided wearing the traditional black slacks that teachers and religious wore.  He dressed in the khaki colored clothes that Third Order Lay Seculars wore. He was proud of being part of the Secular Franciscans and wanted everyone to know he was a layperson. His devotion to his family, his students, and most of all, his beloved Catholic faith was visible to all who knew him.

Political unrest began to explode in 1946. The protests and violence that spread soon became known as the Malagasy Uprising. The Malagasy people were native to Madagascar, and their local rulers began to lead their people in revolt against French colonial rule. Quickly, Catholics became viewed as French loyalists, and officials throughout the country began turning against them. Their immediate targets were those who were among the religious.

By 1947, Lucien was keenly aware of the political situation and its impending dangers. He told his wife and children, “Whatever happens, do not EVER separate yourself from God. I am not afraid of death. and I will find bliss in heaven.”

By Easter, no nuns or priests could be found in the city. The authorities had rounded them all up and taken them away, executing them all. Then Lucien got word that the anti-Christian forces would be coming for him. The date was April 14, 1947. Lucien refused to hide and spent the day with his family.

At 9 P.M four militia men came for him.. He was brought before the local chieftain for trial and judgment. He asked the chief if they could talk before he pronounced sentence. They spoke for more than a half hour. Then Lucien was led off to be executed.

Lucien Botovasoa was taken to the nearby river bank. Ironically,  his executioners were all his former students. Lucien forgave them all and then was beheaded. They tossed his remains into the rushing river. Incredibly, not long after the man who had judged him and passed sentence on him converted to Christianity.

Pope Francis declared that Lucien had died “in odium fidei” and he was beatified by Cardinal Maurice Piat on April 15, 2018, in the town of Vohipeno, Madagascar. Blessed Lucien is counted among the patrons of married couples, fathers, and teachers.

Blessed Lucien Botovasova, please pray for us.

copyright©Larry Peterson 2019

“Do not worry. All they can do is kill us, nothing more”

shutterstock                                                                            Aleteia.org

By Larry Peterson

It was April 14, 1905, when Angela Ginard Marti knelt at the altar rail. Dressed all in white with hands palm to palm, she raised her head and extended her tongue to receive her First Holy Communion. It was a transformational moment for the youngster. As she brought Jesus into her heart, she knew that God was calling her to the religious life.

Angela was born on April 3, 1894, in Majorca, Spain. Even as a toddler, Angela, exhibited a spiritual quality.  Her desire to the religious life was fueled not just by her devout, Catholic parents, but also by her frequent visits with her mom to visit her aunts who were both nuns.

Angela attended Mass as often as possible and made frequent visits to pray before Jesus present in the tabernacle. The example set by her aunts had a growing effect on Angela. She even began teaching her younger sisters and brothers how to pray, taught them their catechism and told them stories about the different saints.

Family responsibilities kept her at home until November 26, 1921. That was when Angela entered the convent of the Congregation of the Zealous Sisters of Eucharistic Adoration. She took the name of Maria de los Angeles and adapted quickly to the communal lifestyle. She became an example to the other Sisters of goodness, piety, and obedience. There was a subtle, supernatural way about Sister Maria that all of them recognized.

Angela received her habit in May 1922, and in 1923 she made her initial profession of vows. She was moved to Madrid where she renewed them in 1926 and made her final vows in Barcelona in 1929. She became the chief embroiderer for altar linens and was in charge of preparing the unleavened bread used to make hosts. She was in love with her simple, holy life.

Sister Mary of the Angels, the lover of simplicity and a shining example of humility, was quite surprised when she was named Mother Superior of the convent in Madrid.  She was there in 1936 when the Spanish Civil War erupted, and religious persecution began its ever winding, merciless assault on all things religious, especially clergy.

Sister Mary Angela, quite unsettled by the events and not knowing what to do, immediately began spending as much time as she could before the Blessed Sacrament. She turned her fears and anxiety over to God and offered Him her life as a martyr if it were His will.

On July 20, 1936, she and the other Sisters, using disguises, fled the convent and went into hiding. The Sisters were very concerned about their future. Before leaving, Sister Mary of the Angels said to them all, “Please do not worry. All they can do is kill us, nothing more.” Amazingly, these words brought comfort to the others with her.

Sister Mary was allowed to hide in the apartment of a family who lived near the convent. From the window, she could see the soldiers destroying the church, the convent, and other religious objects, including all the statues. The intentional destruction of all that was dear to her sickened her. For Sister, it was worse than being killed.

During the evening of Tuesday, August 25, 1936,  there came pounding on the door and loud voices.  A woman opened the door. It was the landlord’s sister. She was immediately arrested.

Sister Mary of the Angels came from the other room and said sternly to the soldiers, “The woman you have taken hold of is NOT a Religious. I am the only Religious here.”  They released the landlord’s daughter and bound the hands of Sister Mary. She was taken to a nearby holding cell.  Her future to become a martyr had been sealed. A soldier said to her, “Tomorrow you take the ‘little walk.” Everyone knew what that meant.

The next morning, as the sun was just peeking over the horizon, Sister Mary of the Angels was forced to take the “little walk” to Dehesa de la Villa. She stood erect facing the firing squad and was praying as the bullets ripped into her body ending her earthly life. Later, her body was recovered and today it rests in the chapel of the convent in Madrid.

Sister Mary of the Angels was declared killed “in odium fidei” (in hatred of the faith) and beatified on October 29, 2005

Sister Maria de los Angeles, please pray for us.

copyright©Larry Peterson 2019

Blessed Mariano—Before dying, He tended to the wounds of one of his executioners and helped a sick child.

         martyrdom                                                                        en.wikipedia.org

By Larry Peterson

His name was Mariano Mullerat I Soldevila, and he was born on March 24, 1897, in Tarragona, Spain. He was the sixth of seven children and his parents, Ramon Mullerat and his wife, Bonaventura, were devout Catholics. Mariano, was baptized on March 30, one week after his birth.

Mariano showed great promise at the elementary level and in 1910 was sent to St. Peter the Apostle School in the town of Reus, not far from his home. In 1914 he entered the University of Barcelona and began the study of medicine. He was awarded his medical degree in 1921.

In 1922 the young doctor married a girl he had met in school, Dolors Sans I Bove. They were married in the town of Arbeca and this is where they settled. Dr. Mullerat opened his practice here and began traveling to nearby towns giving medical care to the poor for free. Those that were homebound and seriously ill he would encourage to receive the sacraments as often as possible. He would also make sure that these folks had the necessities such as food and basic medicines.

During the ensuing years, Mariano and Dolors had five daughters with their first child having died shortly after birth in January 1923. It was also in 1923 that Mariano founded the newspaper, L’Ecut, which was printed in the Catalan language.  His Catholic faith was strong and uncompromising, and he used the publication to defend the faith against the surge in secularism sweeping across Spain. Besides commentary, the paper also published poetry, promoted local cultural events, and articles of social interest. The paper ceased to be published in 1926.

In 1924 Dr. Mullerat was elected mayor of Arbeca and stayed in office until 1930. While he was mayor, a transformation took place in Arbeca. Blasphemy and profanity were frowned upon and could bring a fine, the Sacred Heart of Jesus was given a place of honor at city hall, and the clergy and the church were defended by the mayor’s administration at all times.

During this time he never ceased giving care and assistance and whatever other help he could to the poor and marginalized. His spirit of faith provided by the Holy Spirit was always evident in the doctor’s actions, words, and behavior and he set a fine example for all who came in contact with him.

The Second Spanish Republic came into power in 1931 and revolution spread across Spain. In 1934 the violence reached Arturia, a province near Tarragona. Dr. Mullerat knew in his heart that the violence would soon be at the doorstep of  Arbeca. Within two years churches and other religious places were being burned and destroyed in Barcelona. By July of 1936, priests, religious, and lay faithful were being killed in Tarragona and Lieda. The government soldiers arrived in Arbeca in early August.

There were those close to Dr. Mullerat who suggested he try to leave Spain. He refused. He was even offered a way to escape to Zaragoza where he would be safe but he rejected the idea. He believed that he was meant ot carry on his medical mission for the needy. Filled with a powerful faith and staring down the face of danger, he said he was needed where he was.

On Thursday morning, August 13, 1936, militiamen, came to Dr. Mullerat’s home. He was dragged away and tossed like a pile of old rags into the back of a truck. There were five other “criminal” Catholics who had already been thrown in. They began the three-mile drive to the last place on earth they would ever go.

As the truck bounced over the rough road a woman suddenly ran out and had them stop. She told the driver that her son was ill and aked if the doctor could help him. They stopped and brought the child to dr. Mullerat. He examined the child and prescribed some medication. He assured the woman her boy would be okay. Then, noticing a wound on one of the militiamen, asked if he could look at it. The soldier showed him a deep cut in his leg and the doctor bandaged it and told him how to treat it. His medical career ended by him helping one of his executioners. How poignant is that.

At Blessed Mariano’s beatification ceremony on March 23, 2019, Cardinal Angelo Becciu said, “The top of holiness is reached through the path of love, there is no other way. And Mariano has ascended this summit and has reached the destiny of the righteous and the elect, of whom the book of Wisdom speaks. Live with the Lord because he remained faithful to him in love.”

A witness told Mariano’s wife that his last words were, “Father, into your hands I commend my spirit.”

Lastly, and this might take your breath away, the beatification ceremony was attended  by his three daughters and two grandchildren. Imagine that.

Blessed Mariano Mullerat I Soldevila, pray for us

 

Copyright©Larry Peterson 2019